Why Ganwa e Hind is not dead theory? By Satish Mylavarapu

Unlike the complete Islamization of Persia, Egypt, Mesopotamia, Turkey, North Africa, the Islamization of India was not complete. At the end of one millennium of Muslim Tyranny from 715 up to 1761, more than 70 percent of the population of India remained Hindu. This was NOT due to any Muslim charity or benevolence, since they have none of these characteristics. The Muslim tyranny was as blood-thirsty and savage as it was in all parts of the globe that were unfortunate to be trampled by the Jihadis. The Hindus suffered initial setbacks due to the belief amongst them, as amongst all other no-Muslims, that the Muslim too wee normal human beings, who would after a victory, settle down to govern the defeated population. But once the nightmare of Muslim tyranny began, the Hindus grew wiser faster than the other unfortunate victims of the Jihad. The Hindus never surrendered to the Muslim tyrants. They waged a relentless and violent struggle against the Muslims. And when fortunate favored them, they returned with almost equal measure, the barbarism of the Muslim. We use the qualifier “almost” since the Hindus slaughtered the Muslims on the battlefield, but did not go to the extent of slaughtering Muslim civilians and giving them the choice of Hinduism or death, molesting Muslim women, destroying en masse all Mosques, and building Hindus temples on them (the Babri Masjid-Ramjanabhomi struggle being a one off case) and imposing a penal tax like the jaziya on all Muslims.



It was this valiant Hindu resistance that put paid all the savagery of the Muslims to convert al the Hindus to Islam at the pain of death. But otherwise the sordid tale of Muslim savagery was no less brutal from that in other parts of the world overrun by the Islamic Jihad.


Muslims invaded India only four years after they invaded Persia

Very few know that while the Muslims invaded Persia in 634, they invaded Sindh in India in 638, just a gap of four years. But while Persia succumbed in seventeen years by 651, Muslims took seven hundred years to overrun India (today Sindh is a part of a Muslim country called Pakistan that was carved out of Hindu India in 1947). And even after that they could not rule India in peace. The Hindu resistance was not just fierce, but it kept increasing in ferocity till with the Marathas, the Hindus overtook the Muslims in their ferocity. It was this lesson which the Hindus learnt from the Muslims an applied against the Muslims that led to the Hindu (Maratha) victories against the beast-like Muslims. It was the Marathas who presaged President Bush when he said “We will hunt down our enemies” The Marathas literally hundred down the Muslims. The only other case of a Muslim defeat in face of such tactics was in Ethiopia and Southern Sudan (Nubia) where the African Christians of Nubia used guerilla tactics against the Muslims to hunt them down and finally to defeat them.


Foul Tactics used by the Muslims against Indians

Although the Arab Muslims attacked India in 638, they were repeatedly defeated by the Rajas of Makara (Makran) and Sindh. The Arab chroniclers then wrote derisive accounts of the reasons for their defeats at the hands of the Hindus by saying that the Hidus practice Voodoo and Black Magic and so bring Jinns and Shaitan to help them in war. So the Arabs cannot defeat them, the way they could easily defeat the Persians and the Byzantines. We need only to remember how the Greeks under Alexander overcame the Persian Achemanian empire in a few years, after which they attacked India and the Hindus after initially being defeated the Greeks on the river Jhelum (Vitasta – Hydaspes), harassed the Greek army so much, that the Greek troops mutinied and refused to advance further into India.


How the Muslims blackmailed a guard to open the door of the fort of Debal

The Muslims too had a tough job with the Hindus. After an unsuccessful campaign of more than eighty years, the Muslims captured the Fort of Deval (Debal near modern Karachi) by deceit, by kidnapping the three children of the chief guardsman of the fort of Debal, beheading one and threatening to behead the other two. With this blackmail, they forced him to leave the door open, after they had feigned retreat. Due to this betrayal, the Muslims could finally sink their ugly claws into India under the beast-like leader Mohammed-ibn-Qasim (Mohammed bin Kasim). The Hindus never forgot this treachery. And the two princesses of the King Dahirsen (Raja Dabir) who were captured by Qasim and sent to the Khilafa (Caliph) as a gift with a message that they were royal virgins, meant to be ravished by his holiness (sic) the lecherous Caliph himself. But these princesses outsmarted the Caliph.


They tore apart their hymen with their own hands and told the caliph that their modesty had already been violated by Qasim. The Caliph did not believe them, but when he saw for himself the ruptured hymens, he was convinced that Qasim had violated the modesty of the princesses and then sent them over to him. That though so enraged him that he summoned Qasim to present himself at Baghdad. With Qasim in chains, the Caliph accused him of betrayal. Although Qasim pleaded his innocence, the Caliph, asked for Qasim to be locked in a barrel with nails stuck on the inside and had him rolled down a hill. Qasim died a cruel death. And the first generation of Hindus whom this beast-like Muslim had tormented and slaughtered, received poetic justice in the death of this accursed Muslim general who vandalized Sindh.


How the Rajput Hindus trounced the Muslims for five hundred years

After the Muslim occupied Sindh, they did not rest quiet, they attacked Punjab, but were repulsed, then they attacked Rajputana, but were repulsed by Kings like raja Bhoj, and when they attacked Gujarat, they were defeated by the Chalukyas (Solankis) of Anahilwada. Thus the Muslims could not make any headway into India from their occupation of Sindh in 715, up to 980. It was only in the year 980, that the Muslims could attack India once again. But they had to use another gateway. Instead of attacking Rajasthan, Punjab and Gujarat from Sindh, they attacked the Shahiya kingdom in Upaganastan (Afghanistan – literally the land of allied tribes). The attackers were not Arab Muslim, but were the Persian and Turkish converts to Islam. The first Muslim chieftain to attack the Hindu domains was name Sabuktagin. He ruled from Ghazni and had forced his way up to the domains of the Hindu Raja of Kubha (later renamed as Kabul by the city’s Muslims occupiers).


How the Muslims used the nobility of the Hindus to craftily defeat them

The Muslims had studied Hindu warfare practices and misused the weakness of the Hindus to their hilt. Sabuktagin’s spies had told him that the Hindus start warfare at Sunrise and end it at sunset. The crafty Muslim chieftain decided to use this weakness of the Hindus against them. He challenged Jayapal Shahiya to pen warfare and decided the place and date of the war. True to his word the Hindu king reached the appointed place one day before the day of the war. This was in the year 980. The Muslim too had assembled at the appointed place and the two adversaries exchanged ambassadors and decided that the hostilities would commence at sunrise the next day. After the Hindus retired for the night, the Muslim were busy preparing for a night assault. While the Hindu army was in deep slumber, except for a few scouts, taking cover of the dark and stormy night, the Muslims stealthily crept towards the camp of the Hindus, after crossing the few hillocks that separated the two camps.


The Muslims had muffled the sounds of their advance by covering the hooves of their horses with felt and cloth. Dressed in dark clothes the Muslim almost reached the Hindu camps at two in the morning. When they were spotted the Hindu scouts raised a hue and cry to awaken their sleeping troops. But it was too late. Before any significant number of the Hindus could arise and don their armor and be ready to fight the Muslim, a large number of them were done to death while they were half awake of struggling to prepare themselves for war. The entire Hindu army was caught unawares, but they still put up a stiff fight against their beastly adversaries. The battle continued till past dawn, but the Hindu army had been overpowered, tricked as it had been to give the advantage of surprise to the Muslims. By late morning the remnants of the Hindu army retreated back to their capital Kubha, with the Muslims in pursuit. The Muslims soon occupied Kabul and continued to push the Hindus eastwards. The disgraced Hindu king Raja Jayapal Shahiya decided to shift his capital to Udabandapura (modern day Und in North West Frontier Province – Paktoonisthan) But he could not bear the humiliation of defeat and decided to immolate himself rather than live with the shame of having been defeated by the Muslims with treachery. Thus ended the first Hindu-Muslim encounter after the Arabs had occupied Sindh in the 8th century.


How the Muslims poisoned the elephants of the Hindus at the Battle of Lahore to snatch victory once again with subterfuge

The Muslims seized on their victory over the Hindu army and overran the capital Kubha (which was renamed Kabul by the Muslims) who destroyed the Hindu temples there and force converted the remaining Hindu population to Islam). After the defeat of Jayapal Shahiya, his son Anandpal Shahiya, moved his capital from Kubha present day Kabul) to Luvkushpura (Lahore). He gathered all allies he could from Northern India and opposed the invading Muslims now led by Sabuktagin’s son Mahmud of Ghazni. The armies met on the banks of the Ravi near Lahore. In the initial skirmishes, the Muslims were worsted by the Hindus, who were determined to liberate their motherland from the schizophrenic savages which is what the Muslims were. In the initial defeats of the Muslims, the Hindus had used armored elephants. The Muslim realized that the Elephants would be their nemesis. As the Muslims came from Afghanistan, they had no access to elephants, so they decided to use subterfuge. They sent an envoy to Anandpala, saying that they are suing for peace, their conditions were that they should be allowed safe passage out of the country. As a gesture of goodwill they wanted to come over to the Hindu camp and have a common meal with the Hindus, to seal the peace treaty. The innocuous and unsuspecting Anandpala agreed going against the advice of his allies.


The Muslims came for the luncheon arranged at the banks of the Ravi river where the Hindu army had encamped. While intermingling with the soldiers, the Muslims moved about in the stables of the Hindu camps and expressed surprise at how the Hindus fed their mighty elephants. With the Hindus playing the role of the gracious hosts, indulged their “guests” with every query they asked. After all the Muslims were their guests and the Hindus had a quaint belief that “A guest is like God” (Athithi Devoh Bhava), but little did these unsuspecting Hindus realize that these Muslims guests were Satan incarnate. While the unsuspecting Hindus showed them around the stables, the Muslims secretly fed the elephants poppy seeds (opium) mixed with fruits. The poppy seeds being raw did not have immediate effect and everything seemed normal. The dastardly deed being done, the Muslim contingent left the Hindu camp and returned to their own camps. The Hindus self-satisfied that the war was over and the peace had now been sealed with a common luncheon began preparations to dismantle their camp.


To their utter amazement, in the next few hours, the Muslim cavalry surrounded the Hindu camp in a pincer move and began a fierce attacks with shrieks of Allahuakbar. The confused Hindus belatedly, realized that they had been double crossed by the Muslims. But manfully they fastened the howdas (seats for the riders of the elephants like saddles for horsemen) to their elephants and charged at the besieging Muslims in a disorderly manner. The Hindus were in far a shock when their elephants refused to obey their mahouts (elephant riders) orders and started running amok and away from the battled. The opium had begun to have its effect. With Anandpala also on one of the elephants which had started running helter-skelter, the confusion grew in the remaining Hindu troops. The Muslim cunningly spread the word that Anandpala was retreating, since he knew that a twofold Muslim army had joined the existing Muslims forces. The rumor gained credence, as the Hindus saw that Anadpala’s elephant had gone a considerable distance from the battle. There isolated from his main army, Anandpala was pursued by the Muslims who had kept him under watch. They surrounded him, cut down the leather strips that held his howdah on the elephant, and when the howdah fell on the ground, they decapitated the unfortunate Anandpala, beheaded him, stuck his head don a spike and paraded it before the Hindu army which was already in confusion. This grisly sight further demoralized the remaining Hindu troops who had initially lost heart when they saw their leader in “retreat”. Now with his head on a spike, a sight which they had never seen in battles before totally unnerved them, and the Hindu retreat turned into a rout, with many of the Hindus massacred on the battlefield.


The rest was easy, for the Muslims to tear down the remaining Hindu troops and turn what was on the way to becoming a Hindu victory into a Muslim one, with the use of subterfuge and betrayal of the innate faith which the Hindus had even in an unscrupulous enemy. This should have been a lesson of the Muslim mind for the Hindus. But it was not to be as, we shall see such foul tricks repeated over and over again by the Muslims in the coming centuries in their duel of death with the Hindus.


How the Muslims tricked Trilochanpala, kidnapped and murdered him by luring him using Muslims dressed as Hindu hermits (Sanyasis)

After snatching victory through subterfuge at Lahore, the Muslims began to penetrate deeper into the country. Anandpala attained veergati (martyrdom through the deceit of the Muslims, as had his father Jayapala. Now the teenaged grandson of Jayapala Shaiya, Tirlochanpala Shahiya took the reins of the death struggle against the Muslims in his hands. He was then just a teenager at seventeen years of age when the ascended the throne of the Shahiyas. The first move he did was to shift the capital from Lahore to Kangra in today’s Himachal Pradesh. Kangra was in a relatively fortified position, from where he tried to reorganize the defense of his vastly reduced domains.


The Shahiya empire which stretched from Heart to Haridwar, was now pushed to one fifth its size and its western border which was once at Heart during the reign of Jayapala Shahiya was now pushed about a thousand miles east at Kalka in the Shivalik Hills which were the foothills of the Himalayas. The Shahiya domains had now shrunk and did not occupy a position to block the further advance of the Muslims into India. But he followed the valiant example of his father and grandfather and allied himself with the kings of Kashyapmeru (Kashmir) and Tibet, to eject the Muslims from Punjab and Upaganasthan (Afghanistan). The enraged Muslim governor of Punjab, wanted to nip this effort in the bud. He again made use of the patented Muslim mechanism of subterfuge. He sent a group of his soldiers dressed up as Hindu mendicants to meet Tirlochanpala. These mendicants went to Kangra and sent in a message that they come from Kubha (Kabul) and bring a message to their king whose ancestors originally ruled Kabul. With this trick, they gained entry into Tirlochanpala’s humble household (As the former imperial Shahiyas had now been reduced to penury, as against the opulence they once commanded). Once inside his house, the mendicants surrounded the unsuspecting young prince and sliced his neck and made off with his severed head, leaving a note beside his headless body that Islam will finally overcome anyone who decided to block the path of Allah’s soldiers.


The remainder of the once formidable Shahiya army, became leaderless and demoralized. They migrated deep into the Himalayas and settled down as Shepards and goatherds. They came to be known as Gaddis. These Gaddis follow this profession to this day and they still inhabit the Himalayas coming down to the Shivalik foothills and the plains of Punjab in the winter to graze their cattle. Thus with Tirlochapala’s death, the last scion of the Hindu dynasty that ruled Afghanistan and Punjab passed away. The next Hindu king of Punjab was to be Maharaja Ranjit Singh who ascended the throne after a gap of eight hundred years in the 18th century. The interregnum was to be the dark interlude of Muslim tyranny, during which the majority of the Hindus of Afghanistan, Paktoonistan and West Punjab were to become Muslims at the pain of death.


The plunder of Somnath by Mahmud Ghaznavi

The defeat of the Shahiyas opened the Indian heartland to these heartless invaders and Mahmud of Ghazni, repeated attacked India and plundering and destroying Hindu shrines at Somnath, Palitana, Thanesar (Staneshwara), Mathura, Kannauj, Khajuraho regularly every year, collecting a large booty every time as also many Hindu captives who were sold into slavery in the bazaars of Baghdad and other Muslim cities. His raid on the famous Hindu shrine of Somnath located at Prabhash Patan in Gujarat is seared in Hindu memory till today. The many Hindu captives that he took from were transported on foot across the Western ranges of the Himalayas. Many Hindu captives could not face up to the merciless treatment of their cruel captors, and died in large numbers along the way. These deaths of the Hindus are remembered in the name which the Muslim gave to the Western Himalayas as Hindu Kush, which means the Killer of Hindus (Kush means to kill in Persian)


How the Hindus inflicted the first major and decisive defeat on Muslims at the battle of Baharaich in 1033

The fact that in spite of the subterfuge that the Muslim used, the Hindus did register one spectacular victory over the Muslims in 1033 at Baharaich in today’s Uttar Pradesh. The invader was Mahumd of Ghazni’s son Masud, who following his father’s footsteps invaded India with a large army with the intention of occupying the entire country and not simply raising it as his notorious father had done, He penetrated up to the Ganges valley and established his camp at Baharaich, and sent word to the surrounding Hindu kings to surrender and embrace Islam.


As was their practice, before the beginning of hostilities, the Hindu kings also sent a messenger to Masud that this land being theirs, his troops should peacefully vacate it (as was done once again by the Government of India at the inception of the 1999 Kargil war). But Masud sent a reply that all land belonged to Khuda (the Persianized version of Allah) and he could settle wherever he pleased. And that it was his holy duty to convert to Islam all those who did not recognize his Khuda and accept Islam.


Consequently, Masud’s huge army was besieged by the even greater Hindu army and no side gave the other any quarter. The Hindus, for once as an exception had learnt their lesson about Muslim treachery, after being victimized for four hundred years from 638 onwards. At the battle of Baharaich. gradually the Hindus began to decimate the Muslim army and as the hostilities progressed, Masud saw the unsuccessful end of his expedition. This bitter and bloody war was fought in the month of June 1033. In this furious war, no side took any prisoners and it ended only with the slaughter of the entire invading army along with many martyrs from the defending Hindu army.


What was exceptional during this war was that the folly of pardoning a defeated enemy, that was displayed by Prithviraj Chauhan 160 years later in 1191, was not to be seen. The Hindus seemed to have followed the tradition of their ancient king Ramchandra of Ayodhya when he defeated and killed Ravana.

The battle of Baharaich ended on 14th June 1033. At the gory end, the entire invading army along with their commander lay dead. Not one enemy soldier was allowed to return. There still exists today near Baharaich the grave of the commander of the invader – Prince Ghazi Mian Masud. There he is hailed today by the local Muslims as a Ghazi and a Peer (a Muslim who is raised sainthood by being a killer of non-Muslims). And every year till this day an Urs (Muslim religious assemblage) is held in his memory. What is forgotten is the valiance of the Hindu soldiers who lost their lives in this major victory against the first Jihadi invasion of India.


After this Hindu decisive and ruthless victory, peace prevailed in the country for a century and a half; till the next (and now once again successful) wave of Muslim invasions started under the leadership of Mohammed Ghori.


This interlude of one hundred and fifty years from 1033 up to 1187, had made the Hindu forget the treacherous nature of the Muslims. The Ghaznivid kingdom of West Punjab, had made peace with its Hindu neighbors and the Hindus came under a delusion that the Muslims were like any other invader who would settle down in India and be absorbed into Hindu society. The policy of the Ghaznivid to issue coins in Sanskrit and use the Sanskrit version of Muslim names as Mahamada for Mohammed, fuelled this wrong impression about the true nature of the Muslims.


Mohammed-ibn-Sam or Mohammed of Ghauri, the tormentor of Hindus was a descendant of Hindu converts to Islam

The next Muslim onslaught came in the year 1187, when the Muslim chieftain of a place named Ghor in Afghanistan, overthrew the Ghaznavid ruler in Ghazni. These Gauris (pronounced by the Muslims as Ghauri, Ghori and rendered in English as Ghurid) were originally Hindu cowherds and were subjects of the Shahiyas, who had been converted by force to Islam, by the Ghaznavids, who overthrew the Shahiya power in Afghanistan in 980 C.E. Now in the 1180 After a lapse of 200 years, these ex-Hindus had become cruel and merciless like any other Muslims and not a trace of their Hindu ancestry was left, except the name Gauri (derived from Gau which mean cow in Sanskrit) which traced their humble origins as Hindu cowherds. Though Muslims, the Gauris got poetic justice, by annihilating the kingdom of their former tormentors, the Ghaznavids. But ironically these former Hindu cowherds, the Gauris had now become the new ruthless tormentors of their former compatriots – the Hindus.


Mohammed defeated by the Solankis of Anahilwada in 1187

After overcoming the Ghaznivid governor of Punjab, Mohammed Ghori found his way into India proper blocked by the two powerful kingdoms. He allied himself with the Muslim governor of Sindh and in 1187, unleashed the full fury of his aggression on Gujarat. But to his misfortune, the Hindu Solankis (Chalukyas) of Anahilwada, defeated him utterly and forced him to retreat across the Thar desert. Thus they for the last time lit the flame of Hindu valor in Gujarat bright in repelling a Muslim attack. The next time this flame was to be lit once again in resisting a Muslim barbarity was when in March 2002, the Hindus of Gujarat, retaliated massively against the Muslims who had roasted alive 58 Hindu pilgrims returning from a pilgrimage to a Hindu holy town Ayodhya, where Babar another Muslim invader had demolished a major Hindu temple dedicated to Rama, an ancient Hindu king, who has been deified as a god by the Hindus and is a popular deity in India.


How the Muslims covered their retreat by using a herd of cows to prevent the Hindu army from pursuing them

Returning to the 12th century when Mohammed Ghori was defeated by the Solankis and had to retreat from the western edge of the Thar, he tried invading India from another route. But on the other side of the Thar lay the domains of the Maharaja of Sambhar (Shaka-amabara) Prithviraj Chauhan, who was known for his bravery and chivalry. Mohammed having tasted defeat at Hindu hands once, decided to make use of subterfuge. He studied Hindu warfare, as had been done by Sabuktgin two hundred years before him. Thus fully prepared to invade India, he advanced through West Punjab and laid siege to the fortress of Bhatinda in East Punjab, that lay on the borders of Prithvitraja’s domains. Soon, he had to face the wrath of the Rajputs and at Tarain (also known as Taraori) in today’s Haryana, the two armies clashed furiously. In face of the repeated onslaughts of the Rajput cavalry, the Muslims broke ranks and fled leaving their king a prisoner in Prithviraja’s hands. Their defeat by the Solankis of Anahilwada had given them a foretaste of Hindu valor. But in that retreat they had left behind many of the best steeds in their cavalry in the hands of the pursuing Solanki army. This time, they had resorted to a trick. Once the fortunes of the battle turned against them, and their king Mohammed Ghori himself was captured by the Rajputs, and the Muslims broke into retreat, with the Rajput sin pursuit, the Muslim general Kutub-ud-din Aibak let loose a large herd of cows chained to each other to block the path of the pursing Hindu army. Thus with their path blocked by bovines, whom the Hindus looked upon as a deity, it was impossible for the Hindus to cut down the cows blocking their path, and the Muslim army shrewdly made its escape, reducing its losses and preventing many Muslim soldiers from falling into captivity of the victorious Hindus.


How Prithviraja foolishly pardoned the defeated and captured Mohammed in 1191

When the captured Mohammed Ghori was brought before Prithviraja bound in chains, he pretended to be humiliated, while internally he was seething with rage at being humiliated for having been captured by a Kafir king. This rage proved itself a few years later when their roles were reversed. Mohammed begged for mercy from Prithviraja from promised that he would never lift his eyes toward India. This melted the innocuous Prithviraja and he ordered that Mohammed’s chains be removed. In his feigned gratitude Mohamed told Prithviraja that he was like his brother. Going against the advice of his general Hammira,and the brave warrior twins Aalaa and Uddhal, he ordered Mohammed to be released and as a token of his generosity, he also gifted his captive some horses and elephants and honorably released him. Once freed, the vengeful Mohammed was seething for revenge.


On reaching Ghor, he promptly murdered the escorts and envoys that Privithrajas had sent to accompany Mohammed to Ghor. He immediately started preparing for another assault on India. Going by the experiences of his two defeats at the hands of the Solankis and Chauhans, Mohammed decided to go by subterfuge, the trademarked mentality of the Muslims that has given them victory over more powerful, but less scheming adversaries. Mohammed’s spies told him that whenever the Hindu battled each other, the armies fought from sunrise up to sunset. There was no warfare in the hours of darkness.


Mohammed’s use of subterfuge to defeat Prithviraja

In the following year, Mohammed broke his sham promise to Prithviraja and attacked India once again. The two armies once again gathered at the same battlefield at Tarain. The Rajput army was camped near a river so as to do their morning ablutions before the war could be joined on the next morning, as was decided by the two commanders. But violating convention, the Muslim army attacked before dawn, as had the army of Sabuktgin in the year 980 (a fact which the Hindus had foolishly forgotten). When the Muslims unexpectedly broke into the Hindu camp, Prithviraj’s soldiers had begun their morning ablutions, and were unprepared for the assault. But they did their best to group their forces and resist the Muslims. The Muslims had the advantage of surprise which they had gained by deceit. The uneven battle continued till noon, by when the Muslims had slaughtered many of the Rajputs. But the Rajputs did not yield and it looked like the second battle of Tarain would also go the way the first had gone. Mohammed saw victory slipping from his hands once again. He resorted to another patented Muslim subterfuge of single combat – called Mard-o-Mard in Farsi – is a technique which Muslims had used quite cunningly against the Zoroastrian Persians, some six centuries earlier when the Muslim first burst out of Arabia In order to humiliate Prithviraj, Mohammed sent word that he would call off the battle, if Prithviraja came and fought his champion Qutub-ud-din Aibak in single combat. To save the lives of his soldiers, and to conclude the war quickly Prithviraja agreed. The rule in single combat was that when one combatant is either pinned down or killed, the army to which he belongs concedes defeat retreats. No other combatant is allowed to participate in this combat, hence the name single combat. But when the two met and Prithviraja’s sword felt heavy on Qutub who risked losing his life, he resorted to a feint and by whirling below his saddle he cut off the feet of Prithviraja’s horse before Prithviraj could realize what he was up to. This made Prithviraja trip and fall of his horse. This was a foul move, but it would have been fair, had Qutub, also dismounted and fought Prithviraja on foot. Instead at a pre-arranged signal from Qutub, a band of truculent Muslim soldiers, who had till then stood aside in the grab of horse-tenders, jumped on Prithviraja, pinned him down, pressed on his face a dose of hashish (that grew abundantly in the poppy farms of Afghanistan) bound the drugged Prithviraja in chains and galloped away with him as a prisoner into their ranks, before the Rajputs could realize what had happened. When they came to know this treacherous capture of their Maharaj (King), the lost nerve and through enraged, fell back against Pithoragarh, their fortified capital at Mehrauli near Delhi.


The betrayal and blinding of Prithviraja and how he avenged his humiliation

When Prithviraj was presented in chains before Mohammed, he reminded Mohammed how he was himself presented before Prithviraja in chains and how Prithviraja had honorably release him. On hearing this Mohammed and his courtiers laughed derisively at Prithviraja. When Prithviraja glared back at Mohammed and his courtiers, Mohammed ordered him to lower his eyes as he was now a captive. When Prithviraja told him that a Rajput’s eyes are lowered only after death, Mohammed in a fit of rage ordered that Prithviraja’s eyes be pierced with red hot irons. He kept the blinded Pritiviraja in solitary confinement and had him occasionally hauled to his court for being made fun of as the “Lion of Delhi”. Here Prithviraja was joined by his friend and biographer Chandra Vardai who joined his master in prison, after offering himself as a prisoner to Mohammed. It was in Prison, that Chandra Vardai told Prithviraja of a plan to avenge his betrayal and humiliation. Before an annual event of Buskhazi (a kind of Turkish sport in which the Afghans indulged) , Chandra Vadrai told Mohammed, that Prithviraja would like to show his skill in archery, but he would accept orders only from a king who had defeated him. And as Mohammed was the only king who had done that, he himself would have to order Prithviraj to shoot. Mohammed’s ego being rubbed the right way, he readily agreed. On the said day Prithviraja was brought to the assemblage. And when Mohammed gave the order for Prithviraja to shoot, Chandra Vardai in the following poetic stanza “Char bans, chaubis gaj, angul asta pramaan, Ete pai Sultan hai (Taa Upar hai Sultan). Ab mat chuko Chauhan.” (Ten measures ahead of you and twenty four feet away, is seated the Sultan, do not miss him now, Chouhan). On hearing these words Prithviraja whirled in the direction of Mohammed and shot three arrows one after the other to wound Mohammed fatally. Thus Prithviraja had his justice, although due to his folly in pardoning the ghoulish fiend Mohammed, he lost his kingdom and India lost its sovereignty.


After the Muslim conquest how the Muslim tormentors forcibly converted the Hindus of India, Pakistan and Bangladesh to Islam

Today we do not have an idea of how a merciless jihad transformed Hindu society of Pakistan and Bangladesh into a Muslim one. While in Pakistan and Bangladesh Hinduism was supplanted entirely by Islam, in India, the Muslim tyranny succeeded only partially in converting a part of the population to Islam. In fact those parts of India where a majority of the Hindus were converted to Islam have become Pakistan and Bangladesh today. These countries were parts of India, before the Muslims invaded that part of the world.


We shall see at the end of this article the methods used by the Muslim tormentors to convert a large part of the Hindus to Islam. Many Muslims today raise a canard about an alleged tolerant nature of Muslim rule in India. They try to pull wool over your eyes, and are supported by the unabashedly pro-Jihadi, pro-terrorist anchors like Rajdeep Sardesai, Rajeev Srinivasan, Barkha Dutt, in the Indian media like the electronic media that includes the Prannoy Roy managed NDTV and the English language press like the Muslim owned Asian Age, and The Hindu along with the Times of India, Indian Express, and many other leading (rather misleading) national dailies in India.


These scoundrels often pose (rather impose) a question as to how only eleven percent of the population of India is Muslim if the Muslim rulers were tormentors who made Hindus accept Islam at the point of the sword?


The issue here is that in historic times when we refer to India we include all those parts that were inhabited by Hindus before the Muslim aggression. So what is today Bangladesh, Pakistan and Afghanistan as well as India, are parts of historic India. And so when we considered this as one whole, the population of Muslims accounts for forty five percent.


The fact that Hindus still accounted for fifty five percent of the population is due to the fact that in Rajputana, Maharashtra, Orissa and South India, the Hindu defeated and rolled back the Muslim aggressors, so its was these parts that remained predominantly Hindu.


Other parts which were under Muslim rule for an unbroken one thousand years, the Hindu population was decimated to almost zero. As in former Indian provinces of Gandhara (Kandahar), Kubha (Kabul), Makara (Makran), Sakastana (Siestan/Balouchistan), Sindh, West Punjab, Paktoonistan, East Bengal (Bangladesh).


Today this process of Islamization is still on in Kashmir through the use of terror, but in other parts of India where these tactics would be fiercely resisted by the Hindus the process of using the womb bomb to increase the Muslim population is being used to the hilt by the mushrooming of high fertility rates among Muslim who can have four wives at one time, and women are treated like baby producing factories.


This is happening in the Terai region of Uttaranchal, northern Bihar, Assam, parts of Andhra Pradesh and Kerala. There are many districts in India which today are Muslim majority areas.


According to unofficial estimates the Muslim population in India is today at 15 percent. Thus if we look at historic India those parts which were under Muslim tyranny the Hindu population was decimated to nil. And on the rest of the country, it was the fierce Hindu resistance and counter attack that led to the Hindu character of some Indian provinces to remain.


In the following paragraphs we shall see the fierce resistance put up to Muslim tyranny by Hindu rulers like Man Singh Tomar, Maharana Sangram Singh, Maharana Pratap, Harihara Raya, Krishna Deva Raya, Narsimhadeva, Lachit Barphukan, Guru Govind Singh Chattrapati Shivaji Maharaj and other Hindu bravehearts


It was after repeated experience with Muslim treachery, subterfuge, deceit, that wisdom finally dawned on some of the Hindus. Chattrapati Shivaji Maharaj was the epitome of this successful Hindu counter-attack on Islam which turned the patented Muslim techniques of deceit and subterfuge on the Muslims themselves.


The Hindu Counter-attack on Muslims

The Hindu counterattack against Islam does not have any fixed date. From the very first battle of the Rajas of Makara (Makran) and Sindh in 638, till the Muslim rule was finally eliminated by the Maratha, Jats, Rajputs, Gurkhas and Sikhs in the 18th and early 19th centuries, this constant Hindu-Muslim war did not stop. So we can only define the counterattack as that period when the Hindus started turning the tactics of their tormentors on the Muslims. The first to do that were the kings of Orissa.


How Narasimhadeva defeated Tugan Khan in 1248 C.E.

After the easy victories over North India from Punjab, through Bengal, the Muslims turned and attacked Orissa. Here the Muslim met their match. The people of Orissa were hardy fighters. (In ancient and medieval times, Orissa was also called Kalinga or Utkal – from Uttam Kala which means Excellent Art that reflects the tradition of sculpture of that region) They had given a hard time when in the 3rd century B.C.E. the king of Kalinga Kumara gave a tough battle to Samrat Ashoka Mauya, before Orissa could be annexed to the Maurya Empire. When Tugan Khan attacked Orissa, the then ruling king of Orissa, Narsimhadeva, decided to use subterfuge against the Muslims. He sent word to the invader that he wanted to surrender as had Lakshmansena, the ruler of Bengal without a fight. Tugan Khan had easily conquered Bengal a few years earlier, since the king of Bengal instead of fighting fled the advancing Muslim armies and Begal fell without a fight. Tugan thought that Orissa would also be a cakewalk, as he had put the fear of death in the heart of the Hindus.


Tugan accepted Narasimhadeva’s surrender proposal and asked for the surrender of the major city of Puri (Narasimhadeva had his capital elsewhere at Jajanagara), hand over all weapons and embrace Islam in the central square in front of the Jagannath Temple and convert the temple into Mosque. To the delight of the Muslims, all these terms were accepted and the Muslims advanced into the city, blissfully aware that the shrewd Hindu king had laid a trap for them. On the orders of Narasimhadeva, the bustling city had been completely evacuated of its pilgrims and soldiers from all over the kingdom had occupied every nook and cranny of the city, hidden away inside the closely built houses Once the Muslim army was inside the city, it had to disperse itself into the maze of narrow lanes and bylanes with which they were not familiar and where thy had to dismount from their horses and advance single file. And unaware of the danger lurking they advanced cautiously and slowly towards the central square where the surrender ceremony was to take place.


When the Muslim army was dispersed, at a prearranged signal from one of lookouts from the temple spires, the temple bells started ringing, and this was the signal for the Hindus to pounce on the Muslims. The pitched battle lasted whole day and went into the night pierced by the cries of wounded and dying Muslim and Hindu soldiers. While the Hindus took many losses, the entire Muslim army was caught like in a mousetrap and annihilated. Very few Muslims could escape this trap. And this idea succeeded, as it had never been used till then, by any Hindu king, as it went against the Hindu rules of warfare. But precisely because of it being totally unexpected, the Muslims had to suffer from a bloody nose and the Hindus emerged victorious. Orissa was to remain a Hindu bastion for many centuries and this accounts for the very low percentage of Muslims in Orrisa even today, unlike Bengal, where the eastern part (known today as Bangladesh) has been totally Islamized, and the Western half is undergoing the process of Islamization especially in the district of Murshidabad.


The victorious King Narasimhadeva erected a victory pillar designed as a war chariot. This temple was dedicated to Surya the Sun god, at a place near the temple town of Puri. He named this place Konark which means “Essence of the Corners” While the structure commemorates the victory in the battle against the Muslims, the name Konark commemorates the science of astronomy of which the King was an avid student. Although the Hindus of south India, like the Kings of Vijaynagar and the Marathas, displayed this shrewdness against the Muslims, in the North the Rajputs continued to wage a noble war with the ignoble Muslims and lost out. It was for this reason, that the Muslim could never subjugate the Southern half of India (Dakkan or Deccan from Dakshin which means south in Sanskrit) as they did with North India. It was Hindus of Vijayanagar in the South who gave a tougher time to the Muslim and held back the tide of Muslim aggression at the Krishna river, to finally throw off the Muslim yoke and march northwards to liberate North India, when the Marathas marched to Delhi, and Punjab and beyond up to Attock in Paktoonisthan.


How Vijaynagar survived for two hundred years all through battling the Muslim Aggression from 1331 up to 1565

Vijaynagar, was the first Hindu kingdom which gave up the Hindu practice of not molesting non-combatants. Thus they started paying the Muslims in the same token. When the armies of Vijaynagar overran any Bahamani town or village they torched it. With this they put the fear of death into Muslim minds and soon, the Adilshahi and Nizamshahi sultans sued for a treaty that would proscribe the killing of civilians. Thus from then on till Vijaynagar was finally defeated at the battle of Talikotai, was this treaty adhered to by both the Hindus and Muslims. But with the final defeat of the Hindus at Talikotai, the Muslims repudiated this treaty, as their founder had repudiated the treaty of Hudaibiya, and indulged in a gory slaughter of all the inhabitants of Vijaynagar, they could lay their hands on. Not a single person was allowed to live in that beleaguered city. The city itself was reduced to rubble, after six months of pillage and wanton destruction.


This teaches us two lessons

1) When you pay back the Muslims in the same barbaric token, that they can come temporarily to their senses. But never ever trust the Muslims for their word, since it s given only as matter of expediency. Whenever fortune favors them, they would go back on their word.

2) When all non-Muslims should enter into any agreement with Muslims only if the Muslims cannot be beaten militarily, and when the fortune favors the non-Muslims, they should repudiate any treaty with the Muslims and resume hostilities with the one single aim of destroying Islam.
There is no other way of salvation for humankind, from this vile creed of the Muslims.